What is it that Yahusha has come to redeem? Creation is groaning and Yahuwah intends to wholly reverse the impact of sin. Shaul/Paul understood that there was a threefold linguistic pattern between the words: “blood,” “ground,” and “thorns” that has existed since Berishith/The Beginning.

Romans from a Torah Covenant Perspective
– Chapter 8 • Part 3 –

Romans 8:18  For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;
Romans 8:19  for the earnest looking out of the creation doth expect the revelation of the b’nai יהוה, sons of יהוה.

The creation is in expectation of revelation and redemption!

The reason Yahusha was crowned with thorns and bled by thorns was to secure  Creation’s redemption.

Thorn branches first appeared the Garden of Eden.
There were three parts to the Garden:

  1. The midst
  2. The Garden
  3. The land.

Corresponding to: the Holy of Holies, the Holy place and the Mount of Olives. The 1st, 2nd and 3rd parts of the Garden.

The 1st, 2nd and 3rd parts of the Garden.Thorn branches – the Ancient acacia in the bible:

Thorn branches – the Ancient acacia in the bible:

  • Thorn branches around the ram with Abraham and Issac
  • branches woven into a basket upon the baker’s head as he hung from a tree
  • Absalom hung from a tree, his hair entangled in the tree, entangled in the branches, encircled like a crown
  • Messianic Jonah with weeds/thistles wrapped around his head

All ultimately pointed to Yahusha crowned by thorns.  Why? Land redemption and your redemption!

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 11 – Part 1

Who are the people of Yah? Shaul/Paul understood that there was a seamless priestly garment that was a covering for all of Israel. One Messiah, One Covenant, One People. Yahuwah will prune and graft in, but will always be focused on the branches of Isreal, rooted in Yahusha.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 9 – Part 2

Are the concepts of grace and mercy only found in the New Testament? Shaul/Paul ties into the linguistic connection of mercy to corporate Israel and the biblical prophecy made by Hoshea/Hosea. Israel will be regathered and united under a Melchizedek High Priest, Yahusha!

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 9 – Part 1

How should we define biblical Israel? Shaul/Paul draws some distinctions between a physical and spiritual Israel, in order to demonstrate the necessity of an individual to belong to both, to be a fully regenerated Israelite.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 10

Does your zealousness for the Father and His Torah cause you to lose discernment when it comes to the Son? On its own, Torah will not lead us to total righteousness. Only covenant relationship through Yahusha will allow us to enter into forensic righteousness before Yahuwah.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – “All about the Ruach/Spirit”

The Holy Spirit herself doth testify? We take a pause in our study of Romans to reflect on verses 16 and 17 in the eighth chapter to focus specifically on the Ruach Ha Kodesh/Holy Spirit. Join us as we test the traditional understandings of the nature of the Ruach/Spirit against the whole of Scripture and the truth of the text.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 8 – Part 3

What is it that Yahusha has come to redeem? Creation is groaning and Yahuwah intends to wholly reverse the impact of sin. Shaul/Paul understood that there was a threefold linguistic pattern between...
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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 7

How can an adulteress bride return to her husband? Shaul/Paul uses his intimate knowledge of Torah to help the audience awaken to the reality of redemption through Yahusha. If we interpret the verses without a proper knowledge of Torah, we run the risk of creating a false dichotomy between law and grace.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 8 – Part 1

Which “law” do you prefer; the “law of sin and death” or “the law of the Spirit of Life”? As there is then, now, no condemnation for those who are in Messiah, we are free to walk as Abraham did, in Royal Covenant Torah. Only through Yahusha’s blood ratification, can we return to Torah that transforms our inward man, leading us to right action.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 6

What does ‘under the law’/‘hupo nomon’ really mean? Traditional approaches to the text have resulted in doctrine that is not consistent with the context of the whole of Scripture. If we reject Yahusha’s inauguration of the New Covenant, we bind ourselves to the curses that are contained in the Book of the Law. Grace cannot be divorced from it’s inception point, national covenant blessing.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 5

Is Torah synonymous with The Law of Moses? Limiting out understanding of these terms cannot be limited to the first five books of the Bible. Rabbinical tradition inherited by the Institutional Church has created a paradigm that has impacted our ability to rightly divide Scripture. Shaul/Paul admonishes us to seek a better reconciliation; by covenant, through the blood of Yahusha.

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