Who has been elevated to the priesthood? Shaul/Paul harkens back to language and themes used in Yeshayahu/Isaiah to show that establish the completion of prophecy through Yahusha. Shaul/Paul not only demonstrates that  through Messianic Reformation, the Melchizedek Priesthood was established and the fullness of the Gentiles has come in to serve Yahuwah.

Romans from a Torah Covenant Perspective
– Chapter 15 –

Romans 15:1 We then that are strong ought to bear the weaknesses of the weak, and not to please ourselves.
Romans 15:2 Let every one of us please his neighbor for his tov and edification.
Romans 15:3 For even Moshiach pleased not Himself; but, as it is written, The reproaches of them that reproached You fell on Me.

We have to be careful of the value judgments of translators in v. 1.

‘Ton adunaton’ ‘the weak’  or ‘the powerless’  speaks to those who’s conciences are ‘seared’ ‘sensitive in conscience,’ it has more to do with how we react together within community.

In summation;  we all have a responsibility to one another within the faith to be sensitive of the concurrence and sensitivities of one another if we’re ever to build a community.

Romans 15:4 For all things which were written in the Tanach were written for our learning, that we through the patience and comfort of the Holy Scriptures/Keetvay HaKadosh might have hope! 

Ton graphon’ without doubt is referring to the Old Testament and the Law of Moses!

Romans 15:5 Now the tvkt of patience and comfort, grant you the ability to regard one another with equal worth according to Moshiach gauvh: 

Romans 15:6 That you may with one mind and one mouth esteem vuvh, even the Abba of our Savior gauvh ha Moshiach.

Exodus 24:3 So Moses came and told the people all the words of יהוה  as well as all the ordinances. All the people answered with one voice/‘qol echad and said, “All the words which יהוה  has spoken, we will do.”…..v.7 He took the Book of the Covenant and read it in the hearing of the people. Again they said, “All that יהוה has spoken, we will do and obey.”

Romans 15:7 Therefore be friendly and bear one another’s burdens, as Moshiach also brought us close to the tifereth of vuvh. 

Where in the Tanakh did the congregation ‘speak in one voice’ ‘qol echad and were ‘brought close to the tifereth of יהוה?’

Exodus 24.9 Then Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel went up. 10. They saw the Elohim of Israel, and under His feet was something like a pavement of sapphire, as clear as the very heavens.

Romans 15:8 Now I say that gauvh ha Moshiach was an Eved to Yisrael for the emet of vuvh, to confirm the promises made to our ahvot: 

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Romans from a Torah Covenant Perspective – Chapter 13 • Part 2

Can we follow the instruction of Yahuwah and obey the government? All established government is based upon a theocracy, but the elohim being served is not always Yahuwah. As believers in a world that does not value righteousness, we must remain true to Yah, but we must walk a path of maturity, temperance, and self-control, empowered by the Ruach ha’Kodesh/Holy Spirit.

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Romans from a Torah Covenant Perspective

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Are the concepts of grace and mercy only found in the New Testament? Shaul/Paul ties into the linguistic connection of mercy to corporate Israel and the biblical prophecy made by Hoshea/Hosea. Israel will be regathered and united under a Melchizedek High Priest, Yahusha!

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 8 – Part 3

What is it that Yahusha has come to redeem? Creation is groaning and Yahuwah intends to wholly reverse the impact of sin. Shaul/Paul understood that there was a threefold linguistic pattern between...
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Romans from a Torah Covenant Perspective – Chapter 12 • Part 2

Have you come into the community? Despite current popular doctrines, a walk of faith is not simply “me and Jesus”. Shaul/Paul sides with Yahusha in gathering believers together for corporate unity under Messiah. Division becomes a byproduct of a person being called into the Israel of Elohim.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 11 – Part 1

Who are the people of Yah? Shaul/Paul understood that there was a seamless priestly garment that was a covering for all of Israel. One Messiah, One Covenant, One People. Yahuwah will prune and graft in, but will always be focused on the branches of Isreal, rooted in Yahusha.

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Romans from a Torah Covenant Perspective – Chapter 12 • Part 1

Are you performing your act of reasonable temple service? Shaul/Paul understood that this concept not only started prior to the construction of the tabernacle or temple, but would be vital to Daniel’s prophetic vision of our future. Discover how a willful mistranslation, a Daniel deception, can reshape your eschatological views and harmonize with the whole of Scripture.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 8 – Part 1

Which “law” do you prefer; the “law of sin and death” or “the law of the Spirit of Life”? As there is then, now, no condemnation for those who are in Messiah, we are free to walk as Abraham did, in Royal Covenant Torah. Only through Yahusha’s blood ratification, can we return to Torah that transforms our inward man, leading us to right action.

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Romans from a Torah Covenant Perspective – Chapter 13 • Part 1

Does Shaul/Paul advocate for blind submission to government authority? The first seven verses of Romans 13 have been used and abused by the Institutional Church to establish religio-political authoritarian positions. Scripture advocates for behavior that is lawful to Yahuwah, refuting tyranny that is a terror to good works.

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Who is the True Lawgiver, man or Yahuwah? Yahuwah’s government looks nothing like the corrupt government of men. We have responsibilities and requirements for stewarding the life that Yahuwah has blessed us with, and we will be required to answer for our decisions. The only true liberty we can ever find is in walking in Royal Covenant Torah.

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Do you cause fellow believers to stumble by your eating? Many have used this passage to establish unbiblical precedents. Shaul/Paul is not doing away with the dietary instructions, but rather establishes standards of building a community and whats causes harm to that community. We are command to exhibit faithfulness with our approach to our food, so not as to condemn ourselves with what we allow.

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