Are you performing your act of reasonable temple service? Shaul/Paul understood that this concept not only started prior to the construction of the tabernacle or temple, but would be vital to Daniel’s prophetic vision of our future. Discover how a willful mistranslation, a Daniel deception, can reshape your eschatological views and harmonize with the whole of Scripture.

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Romans from a Torah Covenant Perspective
– Chapter 12 • Part 1 –

Romans12:1 I beg you therefore, Yisraelite brothers, by the mercy of vuvh, that you present your bodies a living sacrifice, holy, acceptable to vuvh, which is your act of reasonable temple service.

Romans12:2 And be not conformed to this world: but be transformed by the ongoing renewing of your mind, that you may discern what is that tov, acceptable, and even the perfect, will of vuvh.
Romans12:3 For I say, through the grace/unmerited favor given to me, to every man that is among you, not to think of himself more highly than he should; but to think soberly, as vuvh has dealt to every man the measure of faith.
Romans12:4 For as we have many members in the one body of Yisrael, and all members have not the same role:
Romans12:5 So we, being many, are one body of Yisrael in the Moshiach, and each one members one of another.
Romans12:6 Having then gifts differing according to the grace/ unmerited favor that is given to us, whether prophecy, let us prophesy according to the measure of faith;
Romans12:7 Or, some service, let us serve: or he that teaches, let him teach.

Proverbs 14:12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.

Ephesians 5:7 Be not ye therefore partakers with them.

V.1 is reminiscent of the early Ebionite Nazirene disciples creed where they rejected all animal sacrifices – V.1 I beg you therefore, Yisraelite brothers, by the mercy of vuvh, that you present your bodies a living sacrifice, holy, acceptable to vuvh, which is your act of reasonable temple service.

Gk: “humōn logikos latreia.” ‘It’s the logical temple service for you’. “latreia” is wrapped up in how we’re to act in worship and service in relation to Yahusha’s redemptive work at Passover Exodus 12:25, 26 – Heb ăbôdâh – עֲבֹדָה. This words genesis is prior to any manmade tabernacle or temple construction.

Epiphanius writes: The Ebionites “do not accept Moses’ Pentateuch in its entirety; certain sayings they reject… stating Christ has revealed this to me, and will blespheme most of the Levitical legislation” (Panarion 30.18.7-9).   Epiphanius then quotes the Gospel of the Ebionites/Hebrews where Yahusha declares: “I have come to destroy the sacrifices” (Panaron 30.16.5).

In the Gospel of the Nazirenes Yeshua said, “For they, making a god of their belly, sacrificed to their God the innocent creatures of the earth, in place of the carnal nature within themselves. And eating of their flesh and drinking of their blood to their own destruction, corrupted their bodies and shortened their days, even as the Gentiles who did not know the truth, or who knowing it, have changed it into a lie.”

Now we understand the words of Paul when he commanded the Gentiles to “Put to death, therefore, whatever belongs to your earthly nature” (Colossians 3:5 )?   Or the requirement that “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live” (Romans 8:13):   Which means that we must transform the beastly, carnal nature, into a fit sacrifice on the altar of our Inner Living Temple.

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Romans from a Torah Covenant Perspective – Chapter 14

Do you cause fellow believers to stumble by your eating? Many have used this passage to establish unbiblical precedents. Shaul/Paul is not doing away with the dietary instructions, but rather establishes standards of building a community and whats causes harm to that community. We are command to exhibit faithfulness with our approach to our food, so not as to condemn ourselves with what we allow.

Romans from a Torah Covenant Perspective – Chapter 13 • Part 3

Who is the True Lawgiver, man or Yahuwah? Yahuwah’s government looks nothing like the corrupt government of men. We have responsibilities and requirements for stewarding the life that Yahuwah has blessed us with, and we will be required to answer for our decisions. The only true liberty we can ever find is in walking in Royal Covenant Torah.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – “All about the Ruach/Spirit”

The Holy Spirit herself doth testify? We take a pause in our study of Romans to reflect on verses 16 and 17 in the eighth chapter to focus specifically on the Ruach Ha Kodesh/Holy Spirit. Join us as we test the traditional understandings of the nature of the Ruach/Spirit against the whole of Scripture and the truth of the text.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 8 – Part 1

Which “law” do you prefer; the “law of sin and death” or “the law of the Spirit of Life”? As there is then, now, no condemnation for those who are in Messiah, we are free to walk as Abraham did, in Royal Covenant Torah. Only through Yahusha’s blood ratification, can we return to Torah that transforms our inward man, leading us to right action.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 11 – Part 1

Who are the people of Yah? Shaul/Paul understood that there was a seamless priestly garment that was a covering for all of Israel. One Messiah, One Covenant, One People. Yahuwah will prune and graft in, but will always be focused on the branches of Isreal, rooted in Yahusha.

Romans from a Torah Covenant Perspective – Chapter 15

Who has been elevated to the priesthood? Shaul/Paul harkens back to language and themes used in Yeshayahu/Isaiah to show that establish the completion of prophecy through Yahusha. Shaul/Paul not only demonstrates that  through Messianic Reformation, the Melchizedek Priesthood was established and the fullness of the Gentiles has come in to serve Yahuwah.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 11 – Part 2

Do you bear the Root, or is the Root bearing you? What Yahuwah planted one Israel that became two nations through division and eventually both nations were laid bare before all the nations, as branches both natural and unnatural or cultivated and uncultivated were cut off. Regardless of what type of branch we are, if we are not connected to the root of that tree which is Messiah, we wither and die.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 9 – Part 1

How should we define biblical Israel? Shaul/Paul draws some distinctions between a physical and spiritual Israel, in order to demonstrate the necessity of an individual to belong to both, to be a fully regenerated Israelite.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 9 – Part 2

Are the concepts of grace and mercy only found in the New Testament? Shaul/Paul ties into the linguistic connection of mercy to corporate Israel and the biblical prophecy made by Hoshea/Hosea. Israel will be regathered and united under a Melchizedek High Priest, Yahusha!

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 8 – Part 3

What is it that Yahusha has come to redeem? Creation is groaning and Yahuwah intends to wholly reverse the impact of sin. Shaul/Paul understood that there was a threefold linguistic pattern between...

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