Are the concepts of grace and mercy only found in the New Testament? Shaul/Paul ties into the linguistic connection of mercy to corporate Israel and the biblical prophecy made by Hoshea/Hosea. Israel will be regathered and united under a Melchizedek High Priest, Yahusha!

Romans from a Torah Covenant Perspective
– Chapter 9 • Part 2 –

Romans 9:9 For this is the word of promise, At this time will I come, and Sarah shall have a son.
Romans 9:10 And not only this; but when Rachael also had conceived by one, even by our father Isaac;
Romans 9:11 For the children being not yet born, neither having done any tov, or evil, that the purpose of vuvh according to choice might stand, not of works, but of Him that does the calling;
Romans 9:12 It was said to her, The older boy shall serve the younger.

2 Samuel 8:14 And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David’s servants. And the LORD preserved David whithersoever he went.

Loved & hated is akin to delighted & rejected. יהוה delighted in Jacob’s fidelity to the covenant yet he rejected Esau because of his infidelity toward the covenant.

Romans 9:13 As it is written, Yaakov have I loved, but Esav have I hated.
Romans 9:14 What shall we say then? Is there unrighteousness with vuvh? Let it not be!
Romans 9:15 For He says to Moshe, I will have chen on whom I will have chen, and I will have rachamim on whom I will have rachamim.

Chen and Rachamin are linguistically connected to YHWH’s display of mercy to corporate Israel, providing them with the cleft in the rock:

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 9 – Part 2

Are the concepts of grace and mercy only found in the New Testament? Shaul/Paul ties into the linguistic connection of mercy to corporate Israel and the biblical prophecy made by Hoshea/Hosea. Israel will be regathered and united under a Melchizedek High Priest, Yahusha!

Read More
Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 9 – Part 1

How should we define biblical Israel? Shaul/Paul draws some distinctions between a physical and spiritual Israel, in order to demonstrate the necessity of an individual to belong to both, to be a fully regenerated Israelite.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 8 – Part 3

What is it that Yahusha has come to redeem? Creation is groaning and Yahuwah intends to wholly reverse the impact of sin. Shaul/Paul understood that there was a threefold linguistic pattern between...
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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 10

Does your zealousness for the Father and His Torah cause you to lose discernment when it comes to the Son? On its own, Torah will not lead us to total righteousness. Only covenant relationship through Yahusha will allow us to enter into forensic righteousness before Yahuwah.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – “All about the Ruach/Spirit”

The Holy Spirit herself doth testify? We take a pause in our study of Romans to reflect on verses 16 and 17 in the eighth chapter to focus specifically on the Ruach Ha Kodesh/Holy Spirit. Join us as we test the traditional understandings of the nature of the Ruach/Spirit against the whole of Scripture and the truth of the text.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 7

How can an adulteress bride return to her husband? Shaul/Paul uses his intimate knowledge of Torah to help the audience awaken to the reality of redemption through Yahusha. If we interpret the verses without a proper knowledge of Torah, we run the risk of creating a false dichotomy between law and grace.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 8 – Part 1

Which “law” do you prefer; the “law of sin and death” or “the law of the Spirit of Life”? As there is then, now, no condemnation for those who are in Messiah, we are free to walk as Abraham did, in Royal Covenant Torah. Only through Yahusha’s blood ratification, can we return to Torah that transforms our inward man, leading us to right action.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 11 – Part 1

Who are the people of Yah? Shaul/Paul understood that there was a seamless priestly garment that was a covering for all of Israel. One Messiah, One Covenant, One People. Yahuwah will prune and graft in, but will always be focused on the branches of Isreal, rooted in Yahusha.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 6

What does ‘under the law’/‘hupo nomon’ really mean? Traditional approaches to the text have resulted in doctrine that is not consistent with the context of the whole of Scripture. If we reject Yahusha’s inauguration of the New Covenant, we bind ourselves to the curses that are contained in the Book of the Law. Grace cannot be divorced from it’s inception point, national covenant blessing.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 5

Is Torah synonymous with The Law of Moses? Limiting out understanding of these terms cannot be limited to the first five books of the Bible. Rabbinical tradition inherited by the Institutional Church has created a paradigm that has impacted our ability to rightly divide Scripture. Shaul/Paul admonishes us to seek a better reconciliation; by covenant, through the blood of Yahusha.

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