How can an adulteress bride return to her husband? Shaul/Paul uses his intimate knowledge of Torah to help the audience awaken to the reality of redemption through Yahusha. If we interpret the verses without a proper knowledge of Torah, we run the risk of creating a false dichotomy between law and grace.

Romans from a Torah Covenant Perspective
– Chapter 7 –

Romans 7:1 Know you not, Yisraelite brothers, for I speak to them that know the Torah (whole body of the written law) , how that the law  (BoL was given to man) has dominion over a man as long as he lives?

Romans 7:2 For the woman who has a husband is bound by the law (BoL ruling on marriage – Deuteronomy 24, that part of the Torah that deals with rights and duties of the husband – BoL)  to her husband so long as he lives; but if the husband is dead, she is loosed from the law (BoL ruling of Deuteronomy 24.) of her husband.

  • V.2 – ’Gamos’/‘marriage’  Versus ‘hupandros gune’/‘married woman.’
  • ‘Gamos’ is the common word for marriage used in the Brit, whereas Paul uses ‘gune hupandros’, its only usage in the NT to communicate, ‘under a burden’, or ‘under bondage – literally: ‘a woman under a husband.’
  • In Numbers 5:20/ LXX we find the same word used to describe a wife’s unfaithfulness and adultery ‘hup andros’ – a woman who’s gone a whoring; astray from her husband.

The ‘law of the husband unarguably deals with a sector of Torah that Israel,  once bound to,  is now released.

The ‘law of the husband’, within the BoL is in place because of a condition of presumed sin and guilt on the part of the bride, where the bride faces the cursing penalties for her violation of the marriage.

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Romans from a Torah Covenant Perspective – Chapter 13 • Part 3

Who is the True Lawgiver, man or Yahuwah? Yahuwah’s government looks nothing like the corrupt government of men. We have responsibilities and requirements for stewarding the life that Yahuwah has blessed us with, and we will be required to answer for our decisions. The only true liberty we can ever find is in walking in Royal Covenant Torah.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 9 – Part 2

Are the concepts of grace and mercy only found in the New Testament? Shaul/Paul ties into the linguistic connection of mercy to corporate Israel and the biblical prophecy made by Hoshea/Hosea. Israel will be regathered and united under a Melchizedek High Priest, Yahusha!

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Romans from a Torah Covenant Perspective – Chapter 14

Do you cause fellow believers to stumble by your eating? Many have used this passage to establish unbiblical precedents. Shaul/Paul is not doing away with the dietary instructions, but rather establishes standards of building a community and whats causes harm to that community. We are command to exhibit faithfulness with our approach to our food, so not as to condemn ourselves with what we allow.

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Romans from a Torah Covenant Perspective – Chapter 15

Who has been elevated to the priesthood? Shaul/Paul harkens back to language and themes used in Yeshayahu/Isaiah to show that establish the completion of prophecy through Yahusha. Shaul/Paul not only demonstrates that  through Messianic Reformation, the Melchizedek Priesthood was established and the fullness of the Gentiles has come in to serve Yahuwah.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 7

How can an adulteress bride return to her husband? Shaul/Paul uses his intimate knowledge of Torah to help the audience awaken to the reality of redemption through Yahusha. If we interpret the verses without a proper knowledge of Torah, we run the risk of creating a false dichotomy between law and grace.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 10

Does your zealousness for the Father and His Torah cause you to lose discernment when it comes to the Son? On its own, Torah will not lead us to total righteousness. Only covenant relationship through Yahusha will allow us to enter into forensic righteousness before Yahuwah.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 9 – Part 1

How should we define biblical Israel? Shaul/Paul draws some distinctions between a physical and spiritual Israel, in order to demonstrate the necessity of an individual to belong to both, to be a fully regenerated Israelite.

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Romans from a Torah Covenant Perspective – Chapter 13 • Part 1

Does Shaul/Paul advocate for blind submission to government authority? The first seven verses of Romans 13 have been used and abused by the Institutional Church to establish religio-political authoritarian positions. Scripture advocates for behavior that is lawful to Yahuwah, refuting tyranny that is a terror to good works.

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Romans from a Torah Covenant Perspective – Chapter 16

What is a woman’s role in the church? Many teach that the Scriptures endorse a silent and subservient while the men lead. As the letter to the Romans closes, Shaul/Paul’s final greetings reveal a marvelous hermeneutic truth: leadership in the home and in the congregation is appointed by Yahuwah and His annointing does not recognize gender preference.

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Romans from a Torah Covenant Perspective – Chapter 13 • Part 2

Can we follow the instruction of Yahuwah and obey the government? All established government is based upon a theocracy, but the elohim being served is not always Yahuwah. As believers in a world that does not value righteousness, we must remain true to Yah, but we must walk a path of maturity, temperance, and self-control, empowered by the Ruach ha’Kodesh/Holy Spirit.

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