Is Torah synonymous with The Law of Moses? Limiting out understanding of these terms cannot be limited to the first five books of the Bible. Rabbinical tradition inherited by the Institutional Church has created a paradigm that has impacted our ability to rightly divide Scripture. Shaul/Paul admonishes us to seek a better reconciliation; by covenant, through the blood of Yahusha.

Romans from a Torah Covenant Perspective - Chapter 5

by Matthew Nolan | Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective
– Chapter 5 –

Romans 5:1 Having been declared righteous, then, by faith, we have peace toward Elohim through our  ‘ Kurios’ Master Yahusha the Messiah. 2 through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of Elohim.

To compare יהוה to a human judge is sacrilegious and callow, it fails on three major points:A human judge and the accused have no intimate, sacred relationship at all!

  1. A human judge and the accused have no intimate, sacred relationship at all!
  2. A human barrister is hardly sinless , ‘giving their life as a ransom for many’ are they? More like rotten sinners holding your freedom at ransom for services rendered.
  3. A human accusing barrister may appear to be the very manifestation of the devil when you’re standing accused in the dock, but he hardly has the power over the earthly principalities that you think he does.

•    The relationship between יהוה and the sinner is altogether intimate and sacred. It’s against יהוה Himself that the sinner has sinned, hardly the case with a human judge.

Addressing the ‘Kurios’ of V.1 k. (Gk #2962 >Heb #3068 – the divine name יהוה) Kurios: Genesis 15:8 the covenant blood ratification, and Exodus 32:11 the covenant breach.
Genesis 15:8, “Lord יהוה Elohim how shall I know that I will inherit it?”

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Romans from a Torah Covenant Perspective – Chapter 13 • Part 2

Can we follow the instruction of Yahuwah and obey the government? All established government is based upon a theocracy, but the elohim being served is not always Yahuwah. As believers in a world that does not value righteousness, we must remain true to Yah, but we must walk a path of maturity, temperance, and self-control, empowered by the Ruach ha’Kodesh/Holy Spirit.

Romans from a Torah Covenant Perspective – Chapter 15

Who has been elevated to the priesthood? Shaul/Paul harkens back to language and themes used in Yeshayahu/Isaiah to show that establish the completion of prophecy through Yahusha. Shaul/Paul not only demonstrates that  through Messianic Reformation, the Melchizedek Priesthood was established and the fullness of the Gentiles has come in to serve Yahuwah.

Romans from a Torah Covenant Perspective – Chapter 13 • Part 1

Does Shaul/Paul advocate for blind submission to government authority? The first seven verses of Romans 13 have been used and abused by the Institutional Church to establish religio-political authoritarian positions. Scripture advocates for behavior that is lawful to Yahuwah, refuting tyranny that is a terror to good works.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 8 – Part 1

Which “law” do you prefer; the “law of sin and death” or “the law of the Spirit of Life”? As there is then, now, no condemnation for those who are in Messiah, we are free to walk as Abraham did, in Royal Covenant Torah. Only through Yahusha’s blood ratification, can we return to Torah that transforms our inward man, leading us to right action.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 9 – Part 1

How should we define biblical Israel? Shaul/Paul draws some distinctions between a physical and spiritual Israel, in order to demonstrate the necessity of an individual to belong to both, to be a fully regenerated Israelite.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 11 – Part 1

Who are the people of Yah? Shaul/Paul understood that there was a seamless priestly garment that was a covering for all of Israel. One Messiah, One Covenant, One People. Yahuwah will prune and graft in, but will always be focused on the branches of Isreal, rooted in Yahusha.

Romans from a Torah Covenant Perspective – Chapter 16

What is a woman’s role in the church? Many teach that the Scriptures endorse a silent and subservient while the men lead. As the letter to the Romans closes, Shaul/Paul’s final greetings reveal a marvelous hermeneutic truth: leadership in the home and in the congregation is appointed by Yahuwah and His annointing does not recognize gender preference.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 10

Does your zealousness for the Father and His Torah cause you to lose discernment when it comes to the Son? On its own, Torah will not lead us to total righteousness. Only covenant relationship through Yahusha will allow us to enter into forensic righteousness before Yahuwah.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 8 – Part 3

What is it that Yahusha has come to redeem? Creation is groaning and Yahuwah intends to wholly reverse the impact of sin. Shaul/Paul understood that there was a threefold linguistic pattern between the words: “blood,” “ground,” and “thorns” that has existed since Berishith/The Beginning.

Romans from a Torah Covenant Perspective – Chapter 12 • Part 1

Are you performing your act of reasonable temple service? Shaul/Paul understood that this concept not only started prior to the construction of the tabernacle or temple, but would be vital to Daniel’s prophetic vision of our future. Discover how a willful mistranslation, a Daniel deception, can reshape your eschatological views and harmonize with the whole of Scripture.

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