Whose faith do you want to have? Shaul/Paul understood that mere adherence to a set of standards was not congruent with faith in Messiah. Salvation is not determined by works, heritage, tradition, or a single prayer you utter. As we are called from the nations to return to being biblical Israel, it is the faith and fidelity of our father, Abraham, which we must have.

Romans from a Torah Covenant Perspective
– Chapter 4 –

Romans 4:1 What, then, shall we say…. Avraham Avinu/Abraham our father (‘Abraham our father’ –  to the Romans – i.e scattered Israel) , to have found, according to flesh? 4:2  for if Abraham ‘by works was declared righteous’, he hath to boast—but not before God;

What does ‘ex ergon dikaiothe’/ ‘dvar tzadakah’ mean?

  1. That being this text limited to יהוהs declaration of forgiveness and innocence upon the guilty sinner; as Traditional Christianity teaches.
  2. The reality is deeper, this text delves into the covenant membership reality of Abraham and his subsequent heirs!

Romans 4:3  for what doth the writing say? ‘And Abraham did believe God, and it was reckoned to him—to righteousness; (Genesis 15:6).
This is hearkening back to the Gen. 12 promise of nationhood and covenantal blessing. But why; what happened?
Abraham’s faith in יהוה was primary: Genesis 26:5 Abraham obeyed me and kept my charge, my commandments, my statutes and my ‘torotai.’
Abraham had emunah/faith, faith that went far beyond any sort of adherence to a necessary required code of conduct.
Abraham’s life is exemplified in, ‘Abraham believed יהוה.’

Natural byproduct of belief  Vs. Unnatural byproduct of unbelief!

Deuteronomy 30:10  If thou shalt hearken unto the voice of יהוה thy Elohim to keep his commandments and his statutes which are written in this book of the law, and if thou turn   unto   יהוה thy Elohim with all thine heart, and with all thy soul.

 Psalms 32:1 By David An Instruction. O the happiness of him whose transgression is forgiven, Whose sin is covered, O the happiness of a man, To whom יהוה imputeth not iniquity, And in whose spirit there is no deceit.

Proverbs 17:15 Whoso is justifying the wicked, And condemning the righteous, Even both of these are an abomination to יהוה .

Abraham understood all that was accounted to him came from belief in the promises of יהוה, ‘He rejoiced to see Yahusha’s day’ in the covenant between the pieces and new it was only the work of Yahusha in the covenant that brought about the availability of permanent forgiveness.

We have to be able to differentiate between the multiple components of justification/tzadakah, righteousness – forensic, covenantal-corporate, positional and individual!

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 10

Does your zealousness for the Father and His Torah cause you to lose discernment when it comes to the Son? On its own, Torah will not lead us to total righteousness. Only covenant relationship through Yahusha will allow us to enter into forensic righteousness before Yahuwah.

Romans from a Torah Covenant Perspective – Chapter 14

Do you cause fellow believers to stumble by your eating? Many have used this passage to establish unbiblical precedents. Shaul/Paul is not doing away with the dietary instructions, but rather establishes standards of building a community and whats causes harm to that community. We are command to exhibit faithfulness with our approach to our food, so not as to condemn ourselves with what we allow.

Romans from a Torah Covenant Perspective – Chapter 12 • Part 1

Are you performing your act of reasonable temple service? Shaul/Paul understood that this concept not only started prior to the construction of the tabernacle or temple, but would be vital to Daniel’s prophetic vision of our future. Discover how a willful mistranslation, a Daniel deception, can reshape your eschatological views and harmonize with the whole of Scripture.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 11 – Part 2

Do you bear the Root, or is the Root bearing you? What Yahuwah planted one Israel that became two nations through division and eventually both nations were laid bare before all the nations, as branches both natural and unnatural or cultivated and uncultivated were cut off. Regardless of what type of branch we are, if we are not connected to the root of that tree which is Messiah, we wither and die.

Romans from a Torah Covenant Perspective – Chapter 16

What is a woman’s role in the church? Many teach that the Scriptures endorse a silent and subservient while the men lead. As the letter to the Romans closes, Shaul/Paul’s final greetings reveal a marvelous hermeneutic truth: leadership in the home and in the congregation is appointed by Yahuwah and His annointing does not recognize gender preference.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 11 – Part 1

Who are the people of Yah? Shaul/Paul understood that there was a seamless priestly garment that was a covering for all of Israel. One Messiah, One Covenant, One People. Yahuwah will prune and graft in, but will always be focused on the branches of Isreal, rooted in Yahusha.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – “All about the Ruach/Spirit”

The Holy Spirit herself doth testify? We take a pause in our study of Romans to reflect on verses 16 and 17 in the eighth chapter to focus specifically on the Ruach Ha Kodesh/Holy Spirit. Join us as we test the traditional understandings of the nature of the Ruach/Spirit against the whole of Scripture and the truth of the text.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 9 – Part 2

Are the concepts of grace and mercy only found in the New Testament? Shaul/Paul ties into the linguistic connection of mercy to corporate Israel and the biblical prophecy made by Hoshea/Hosea. Israel will be regathered and united under a Melchizedek High Priest, Yahusha!

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 7

How can an adulteress bride return to her husband? Shaul/Paul uses his intimate knowledge of Torah to help the audience awaken to the reality of redemption through Yahusha. If we interpret the verses without a proper knowledge of Torah, we run the risk of creating a false dichotomy between law and grace.

Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 9 – Part 1

How should we define biblical Israel? Shaul/Paul draws some distinctions between a physical and spiritual Israel, in order to demonstrate the necessity of an individual to belong to both, to be a fully regenerated Israelite.

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