Whose faith do you want to have? Shaul/Paul understood that mere adherence to a set of standards was not congruent with faith in Messiah. Salvation is not determined by works, heritage, tradition, or a single prayer you utter. As we are called from the nations to return to being biblical Israel, it is the faith and fidelity of our father, Abraham, which we must have.

Romans from a Torah Covenant Perspective
– Chapter 4 –

Romans 4:1 What, then, shall we say…. Avraham Avinu/Abraham our father (‘Abraham our father’ –  to the Romans – i.e scattered Israel) , to have found, according to flesh? 4:2  for if Abraham ‘by works was declared righteous’, he hath to boast—but not before God;

What does ‘ex ergon dikaiothe’/ ‘dvar tzadakah’ mean?

  1. That being this text limited to יהוהs declaration of forgiveness and innocence upon the guilty sinner; as Traditional Christianity teaches.
  2. The reality is deeper, this text delves into the covenant membership reality of Abraham and his subsequent heirs!

Romans 4:3  for what doth the writing say? ‘And Abraham did believe God, and it was reckoned to him—to righteousness; (Genesis 15:6).
This is hearkening back to the Gen. 12 promise of nationhood and covenantal blessing. But why; what happened?
Abraham’s faith in יהוה was primary: Genesis 26:5 Abraham obeyed me and kept my charge, my commandments, my statutes and my ‘torotai.’
Abraham had emunah/faith, faith that went far beyond any sort of adherence to a necessary required code of conduct.
Abraham’s life is exemplified in, ‘Abraham believed יהוה.’

Natural byproduct of belief  Vs. Unnatural byproduct of unbelief!

Deuteronomy 30:10  If thou shalt hearken unto the voice of יהוה thy Elohim to keep his commandments and his statutes which are written in this book of the law, and if thou turn   unto   יהוה thy Elohim with all thine heart, and with all thy soul.

 Psalms 32:1 By David An Instruction. O the happiness of him whose transgression is forgiven, Whose sin is covered, O the happiness of a man, To whom יהוה imputeth not iniquity, And in whose spirit there is no deceit.

Proverbs 17:15 Whoso is justifying the wicked, And condemning the righteous, Even both of these are an abomination to יהוה .

Abraham understood all that was accounted to him came from belief in the promises of יהוה, ‘He rejoiced to see Yahusha’s day’ in the covenant between the pieces and new it was only the work of Yahusha in the covenant that brought about the availability of permanent forgiveness.

We have to be able to differentiate between the multiple components of justification/tzadakah, righteousness – forensic, covenantal-corporate, positional and individual!

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 10

Does your zealousness for the Father and His Torah cause you to lose discernment when it comes to the Son? On its own, Torah will not lead us to total righteousness. Only covenant relationship through Yahusha will allow us to enter into forensic righteousness before Yahuwah.

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Romans from a Torah Covenant Perspective – Chapter 15

Who has been elevated to the priesthood? Shaul/Paul harkens back to language and themes used in Yeshayahu/Isaiah to show that establish the completion of prophecy through Yahusha. Shaul/Paul not only demonstrates that  through Messianic Reformation, the Melchizedek Priesthood was established and the fullness of the Gentiles has come in to serve Yahuwah.

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Romans from a Torah Covenant Perspective – Chapter 14

Do you cause fellow believers to stumble by your eating? Many have used this passage to establish unbiblical precedents. Shaul/Paul is not doing away with the dietary instructions, but rather establishes standards of building a community and whats causes harm to that community. We are command to exhibit faithfulness with our approach to our food, so not as to condemn ourselves with what we allow.

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Romans from a Torah Covenant Perspective – Chapter 13 • Part 2

Can we follow the instruction of Yahuwah and obey the government? All established government is based upon a theocracy, but the elohim being served is not always Yahuwah. As believers in a world that does not value righteousness, we must remain true to Yah, but we must walk a path of maturity, temperance, and self-control, empowered by the Ruach ha’Kodesh/Holy Spirit.

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Romans from a Torah Covenant Perspective – Chapter 16

What is a woman’s role in the church? Many teach that the Scriptures endorse a silent and subservient while the men lead. As the letter to the Romans closes, Shaul/Paul’s final greetings reveal a marvelous hermeneutic truth: leadership in the home and in the congregation is appointed by Yahuwah and His annointing does not recognize gender preference.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 9 – Part 2

Are the concepts of grace and mercy only found in the New Testament? Shaul/Paul ties into the linguistic connection of mercy to corporate Israel and the biblical prophecy made by Hoshea/Hosea. Israel will be regathered and united under a Melchizedek High Priest, Yahusha!

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 8 – Part 1

Which “law” do you prefer; the “law of sin and death” or “the law of the Spirit of Life”? As there is then, now, no condemnation for those who are in Messiah, we are free to walk as Abraham did, in Royal Covenant Torah. Only through Yahusha’s blood ratification, can we return to Torah that transforms our inward man, leading us to right action.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 7

How can an adulteress bride return to her husband? Shaul/Paul uses his intimate knowledge of Torah to help the audience awaken to the reality of redemption through Yahusha. If we interpret the verses without a proper knowledge of Torah, we run the risk of creating a false dichotomy between law and grace.

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Romans from a Torah Covenant Perspective

Romans from a Torah Covenant Perspective – Chapter 9 – Part 1

How should we define biblical Israel? Shaul/Paul draws some distinctions between a physical and spiritual Israel, in order to demonstrate the necessity of an individual to belong to both, to be a fully regenerated Israelite.

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Romans from a Torah Covenant Perspective – Chapter 13 • Part 3

Who is the True Lawgiver, man or Yahuwah? Yahuwah’s government looks nothing like the corrupt government of men. We have responsibilities and requirements for stewarding the life that Yahuwah has blessed us with, and we will be required to answer for our decisions. The only true liberty we can ever find is in walking in Royal Covenant Torah.

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